Berlin, Germany: Workshops with M Roberval

   
Capoeira Angola Workshop

with

Mestre Roberval
Grupo Menino Quem Foi Seu Mestre, Salvador

May 28 – 29

Academia Jangada

Friday, May 28
5 – 8:30 pm
Music & Roda

Saturday, May 29
2 – 4 pm, Training
5 pm, Open Roda with M Roberval

Cost
Single days: 20 € (15 € for students of the Academia Jangada or Filhos de Angola)
Both days: 35 € (30 € for student of the Academia Jangada or Filhos de Angola)
Roda only: 10 €

Jangada TEAM

-----
Capoeira Angola Workshop
mit
Mestre Roberval, Grupo Menino Quem Foi Seu Mestre, Salvador

28.05.- 29.05.2010
in der Academia Jangada

Freitag, 28.05., 17 - 20:30 Uhr: Musik und Roda
Samstag, 29.05., 14 - 16 Uhr: Training Capoeira Angola und
17 Uhr: Abschiedsroda für Mestre Roberval

Preise:
Einzelne Tage: 20 € (15 € für Schüler der Academia Jangada oder Filhos de Angola)
Komplett: 35 € (30 € für Schüler der Academia Jangada oder Filhos de Angola)
Nur Roda: 10 €

Wir würden uns über zahlreiche Teilnahme sehr freuen!
Euer Jangada TEAM
   

The Amazon, Brazil: Workshops with M João Grande

   
I International and Cultural Encounter in the Amazon with Mestre João Grande

ASSOCIAÇÃO TUCANDEIRA, AMAZÔNIA VIVA, & CAPOEIRA ANGOLA CENTER ITALIA

November 13 – 20, 2010

on the Rio Tapajós in Alter do Chão, Santarém, Pará, Brazil

on board the Paranatinga

Registration
Individuals must buy their own tickets. Insurance is mandatory. The boat has its own insurance that will cover passengers during the trip.

Make sure you have the necessary passport and visa requirements. Make sure your vaccinations are up to date, and bring a register of your vaccinations.

Cost
650,00€
for 8 days of activities, including capoeira workshops, food, and stay on the ship (a hammock)

A non-refundable payment of 300,00€ must be made to the account of:
association TUCANDEIRA
7 route du Val
25440 POINTVILLERS – FRANCE

bank: Caisse d'Epargne Bourgogne FC Dijon
account number: 12135 00300 08801003491 17
IBAN: FR76 1213 5003 0008 8010 0349 117
BIC: CEPAFRPP213

The rest may be paid upon arrival.

Limited space is available.

Conact
tucandeira (at) andira (dot) org
angolacenteritalia (at) gmail (dot) com

+33/(0)381511583
+33/(0)699919672
+39 338 1324726
website


«A capoeira é tudo que a boca come.»
Mestre Pastinha (1898–1981)
----------
L'ASSOCIAZIONE TUCANDEIRA E CAPOEIRA ANGOLA CENTER ITALIA

abbiamo il piacere di accogliervi in Amazzonia dal 13.11.2010 al 20.11.2010

SUL FIUME TAPAJÓS NELLA REGIONE ALTER DO CHÃO, SANTARÉM-PARÁ, BRASILE
A BORDO DEL BATTELLO PARANATINGA

PROGRAMMA

13.11.2010 Arrivo a Santarem-Pará, Brasile.
h 14 - Accoglienza a bordo del battello Parantinga, presentazione del Mestre João Grande, degli ospiti, dei partecipanti e dell’equipaggio.
Passando all’ora del tramonto dove si incontrano le acque dei fiumi Tapajós e Amazonia prepareremo un cocktail di benvenuto navigando sul fiume Tapajós da Santarém a Alter do Chão. Cena e pernottamento a bordo (in amaca o tenda).

14.11.2010
h 7 - Nutrimento mattutino con frutta e radici tipiche dell’Amazzonia e specialità locali.
Il benessere attraverso l’alimentazione biologica. Lezione di Pajé sulla celebre frase di Mestre Pastinha «A Capoeira è tudo que a boca come».
h 9 - Roda di apertura.
h 12 - Pranzo – Cucina tipica con legumi e pesci dell’Amazzonia (specialità locali vegetariane e non vegetariane durante tutto l’incontro).
h 14 - Bagno nelle spiagge del fiume Tapajós o del Lago Verde e passeggiata ecologica sul monte Pira-oca con vista panoramica a 360° della regione.
h 19 - Cena – Açai con farina di Tapioca o farina di Manioca. Presentazione della danza tipica Carimbó.

15.11.2010
h 7 - Nutrimento mattutino con frutta e specialità locali.
h 9 - Allenamento di capoeira.
h 12 - Pranzo – Piracaia (pesce arrostito in foglie di banano).
h 14 - Bagno nelle spiagge di Mureta e Cururu.
h 16 - Roda di capoeira in spiaggia.
h 19 - Cena – Mungica di gamberoni con tortino di Piracui
Carimbó, Forró, Samba…

16.11.2010
h 7 - Nutrimento mattutino con frutta e specialità locali.
h 9 - Allenamento di capoeira.
h 12 - Pranzo – Calderada di Surubim
h 14 - Escursione nella comunità Aramanai sul fiume Tapajós.
Roda di capoeira nella comunità e bagno in spiaggia.
h 19 - Cena – Pirarucu arrosto nella brace con legumi.
Degustazione di Taruba (bibita tipica ottenuta dalla manioca). Danze.

17.11.2010
h 7 - Nutrimento mattutino attraversando il fiume Tapajós in direzione della comunità di Solimões e Maripá.
h 9 - Allenamento di capoeira nella comunità.
h 12 - Pranzo – Calderada di tambaqui
h 14 - Allenamento di capoeira e roda
h 19 - Cena – Pollo caipira in Tucupi Danze.

18.11.2010
h 7 - Nutrimento mattutino tradizionale.
h 9 - Escursione nella foresta amazzonica per approfondire le nostre conoscenze su fauna e flora.
h 12 - Pranzo – Pirão di açai con gamberoni e pesce arrosto, navigando sul fiume Arapiunus in direzione della comunità di Aminã.
h 14 - Laboratori – fabbricazione di Caxixi, Agogo, Reco-reco, …
h 19 - Cena – Caruru.
Roda di capoeira con la comunità Aminã.

19.11.2010
h 7 - Nutrimento mattutino tradizionale
h 9 - Allenamento di capoeira nella comunità Aminã
h 12 - Pranzo – Calderada di Tucunaré
h 14 - Allenamento e roda di capoeira con gli abitanti della comunità.
h 19 - Cena a bordo del Paranatinga – pollo stufato.
Attività, lezioni e proiezioni spostandoci verso la comunità Caranazal.

20.11.2010
h 7 - Nutrimento mattutino tradizionale.
h 9 - Allenamento di capoeira nelle capanne di Caranazal.
h 12 - Pranzo – Pirarucu arrosto, fritto e in tegame.
h 14 - Visita alla ecoazienda del progetto Agroecologia dell’Amazzonia (A.E.A.).
h 16 - Capoeira nelle capanne. Roda di chiusura.
h 20 - Cena – Tacacá e Vatapá.
Festa di chiusura.

Modalità d’iscrizione:
L’acquisto dei biglietti aerei va effettuata individualmente o tramite i gruppi che si organizzano per l’incontro.

L’assicurazione personale è obbligatoria.
L’assicurazione del battello copre i passeggeri durante il tragitto.

Munirsi di passaporto, tessera sanitaria e certificato di vaccini con validità in corso.

Costo totale dell’incontro: 650,00 euro per 8 giorni di attività come da programma, workshop di capoeira angola, spostamenti, vitto e alloggio sul battello Paranatinga (in amaca o tenda).

Acconto al momento dell’iscrizione di 300,00 euro intestato a:

association TUCANDEIRA
7 route de Val
25440 POINTVILLERS – FRANCIA

Banca: Caisse d'Epargne Bourgogne FC Dijon
Conto: 12135 00300 08801003491 17
IBAN: FR76 1213 5003 0008 8010 0349 117
BIC: CEPAFRPP213

Il pagamento sarà saldato al momento dell’arrivo.

L’iscrizione deve essere fatta con 2 mesi di anticipo tramite il versamento dell’acconto.

Il pagamento dell’acconto non sarà rimborsato in caso di rinuncia.

I posti sono limitati.

Contatto:
tucandeira (arroba) andira.org
angolacenteritalia (arroba) gmail.com

+33/(0)381511583
+33/(0)699919672
+39 338 1324726
website

«A capoeira é tudo que a boca come.»
Mestre Pastinha (1898–1981)

----------------------
ASSOC. TUCANDEIRA E CAPOEIRA ANGOLA CENTER ITALIA

sont heureux de vous accueillir en Amazonie du 13.11.2010 au 20.11.2010

SUR LE FLEUVE TAPAJÓS
Á ALTER DO CHÃO
SANTARÉM-PARÁ AMAZONIE BRÉSIL
Á BORD DU BATEAU PARANATINGA

PROGRAMME

13.11.2010 Arrivée à Santarém-Pará Brésil.
14h Réception sur le bateau Paranatinga, présentation du
Mestre João Grande, des invités, des participants et du personnel de bord.
Visite de la rencontre des eaux des fleuves Amazone et
Tapajós au coucher du soleil avec la fête de Bienvenue en navigant de Santarém à Alter do Chão sur le fleuve Tapajós. Á bord du Paranatinga, diner et couchage en hamac ou tente.

14.11.2010
7h - Petit-déjeuner traditionnel, dégustation de fruits et racines d'Amazonie.
Le bien être à travers une alimentation saine conférence de Pajé autour de la célèbre citation de Mestre Pastinha
«A capoeira é tudo que a boca come».
9h - Roda d'ouverture.
12h - Déjeuner avec dégustation de légumes et poissons
d'Amazonie (spécialités locales végétariennes et non
végétariennes durant tout le séjour).
14h - Baignade sur les plages du Tapajós ou du Lago Verde et randonnée écologique sur le mont Pira-Oca où vous profiterez d'une vision de 360° de la région.
19h - Dîner – Açaï avec flocons de Tapioca ou semoule de
Manioc.
Présentation de la danse typique Carimbó.

15.11.2010
7h - Petit-déjeuner traditionnel avec fruits et spécialités
locales.
9h - Cours de Capoeira.
12h - Déjeuner – Piracaïa (poisson grillé dans des feuilles de bananier).
14h - Baignade sur les plages de Mureta et Cururu.
16h - Roda de Capoeira sur la plage.
19h - Dîner - Mungica de Camarão com bolinho de Piracuí. (soupe de crevettes et beignets de poisson).
Carimbó et autres danses typiques Forró, Samba...

16.11.2010
7h - Petit déjeuner traditionnel.
9h - Cours de Capoeira.
12h - Déjeuner – Calderada de Surubim (poisson en casserole)
14h - Visite à la communauté de Aramanaï au bord du fleuve Tapajós.
Roda et baignade.
19h - Dîner – Pirarucú grillé avec légumes.
Dégustation de Tarubá (boisson typique faite de manioc)
Danses typiques.

17.11.2010
7h - Petit déjeuner en traversant le fleuve Tapajós, pour visiter la communauté de Solimões et Maripá.
9h - Cours de Capoeira dans une des communautés.
12h - Déjeuner – Calderada de Tambaqui
14h - Entrainement de Capoeira et Roda.
19h - Dîner - Galinha Caipira no Tucupí (poulet fermier cuit au jus de manioc).
Danses typiques.

18.11.2010
7h - Petit déjeuner traditionnel.
9h - Randonnée en forêt amazonienne à la découverte de la faune et de la flore.
12h - Déjeuner à bord du Paranatinga – Pirão de Açaï com camarão et peixe assado (açaï avec crevettes et poisson frit). En navigant sur le fleuve Arapiuns vers la communauté de Aminã.
14h - Ateliers - fabrication de Caxixí, Agogó, Reco-reco,...
19h - Dîner- Caruru (plat typique)
Roda avec la communauté de Aminã

19.11.2010
7h - Petit déjeuner traditionnel.
9h - Cours de Capoeira dans la communauté de Aminã.
12h - Déjeuner – Calderada de Tucunaré.
14h - Entrainement et roda de Capoeira avec les habitants de la communauté.
19h - Dîner à bord du Paranatinga – poulet fermier à l'étouffée avec légumes.
Activités, projections et discutions en navigant vers la communauté de Caranazal.

20.11.2010
7h - Petit déjeuner traditionnel.
9h - Cours de Capoeira sous les malocas au Caranazal.
12h - Déjeuner – Pirarucu (poisson) grillé, frit et à l'étouffée.
14h - Visite de l'écoindustrie du projet agroécologie amazonienne (A.E.A.).
16h - Capoeira sous la Maloca (maison en paille)
Roda de clôture.
20h - Dîner - Tacacá et Vatapá do Pará.
Fête de départ.

Modalité d'inscription:
L'achat des billets se fait individuellement, ou par l'assoc.
organisant le voyage.

Une assurance personnelle est obligatoire.
Le bateau possède une assurance qui couvre les
passagers pour le trajet.

Prévoir passeport et carnet de santé à jour.

Coût total du séjour: 650,00€ pour 8 jours, comprenant
toutes les activités du programme, le stage de capoeira
angola, les déplacements, les petits déjeuners,
déjeuners, dîners et le logement dans le bateau
Paranatinga (en hamac ou tente).

Un acompte de 300,00€ doit être effectué avec votre
inscription par chèque ou virement à

association TUCANDEIRA
7 route du Val
25440 POINTVILLERS – FRANCE

banque: Caisse d'Epargne Bourgogne FC Dijon
compte n° 12135 00300 08801003491 17
IBAN: FR76 1213 5003 0008 8010 0349 117
BIC: CEPAFRPP213

Le reste de la somme sera payé sur place en Amazonie.
L’inscription doit impérativement nous parvenir 2 mois
avant le départ avec le règlement d'acompte.

L'acompte n’est pas remboursable en cas de désistement.

Les places disponibles sont limitées.

Contact:

tucandeira () andira.org
angolacenteritalia () gmail.com

+33/(0)381511583
+33/(0)699919672
+39 338 1324726
website

«A capoeira é tudo que a boca come.»
Mestre Pastinha (1898–1981)
   

Bologna, Italy: Workshops with Grupo Capoeira Angola Dobrada

   


The Associação de Capoeira Angola Dobrada

would like to invite you all to a

Workshop of Capoeira Angola

with

Mestre Rogério, Düsseldorf/Germany
Mestre Índio, Bologna-Cesena/Italy
Contra-mestre Negão, Curitiba/Brazil
Treinel Iran, Belo Horizonte/Brazil

Saturday, June 5th - Sunday, June 6th 2010
Bologna (Italy)

Schedule

Saturday
10 am - 1 pm: Class
1 - 3 pm: Lunch
3 - 7 pm: Class
Evening: Dinner Party + Roda + Samba & Forrò
at Centro Giovanile Blogos

Sunday
10 am - 1 pm: Class
1 - 3 pm: Lunch
3 - 7 pm: Class + Roda

Price
2 days: 40 euro
1 day: 20 euro

The venue capacity is limited, so the workshop is limited to a maximum
of 50 participants. Please, register as soon as you can.

Also, if you are coming from another city and need a place to stay,
let us know, as we need to arrange hospitality for everybody. Don't
forget your sleeping bag and mat!

Venue
Centro giovanile Blogos (ex-Tirò) via dei Mille, 25 Casalecchio
Bologna

Info
Chiara +39 338 3232378
Benedetta +39 328 1554007
acad.bologna (at) gmail (dot) com

c/o Centro giovanile Blogos
via dei Mille, 25 Casalecchio
Bolonha

-----
italiano:

Programma

Sabato
10-13h Lezione
13-15h Pranzo
15-19h Lezione
20h Cena, Festa, Roda, Samba & Forrò!
c/o Centro giovanile Blogos

Domenica
10-13h Lezione
13-15h Pranzo
15-19h Lezione + Roda

Costo
2 gg. 40 euro
1 g. 20 euro

Informazioni
Chiara +39 338 3232378
Benedetta +39 328 1554007
acad.bologna (arroba) gmail ()com

Lo spazio è limitato, quindi il limite dei partecipanti è di 50 persone. Per questo chiediamo di confermare la partecipazione il prima possibile. Se venite da un’altra città e vi serve un posto per dormire, fatecelo sapere, in modo da poter organizzare l’ospitalità per tutti. Non dimenticate sacco a pelo e materassino!

c/o Centro giovanile Blogos
via dei Mille, 25 Casalecchio
Bologna

Many thanks to Chiara for the flyer and translations.
  

Paris, France: M Valmir & Associação Okê Arô

   
The Associação Okê Arô & Contramestre Reny

invite all to participate in:

“Chamada de Ogum”
with
Mestre Valmir
FICA-Bahia

Tuesday
June 8, 2010

Paris 19

7 – 8:30 pm, class (15 euro)
8:30 – 10 pm, open roda

TEP Michelet
73 Rue Curial
MoCrimée L7
+33 6 27 86 01 58

Bring some fruit!

contact: massaireny (at) hotmail (dot) com
website

Thanks to CM Reny for the flyer and information.
   

London, UK: M Valmir May 24 - 30

   
A note from London about upcoming events:

Hello everybody!

M Valmir from FICA is coming to London!!

Monday, May 24
KABULA
Stockwell YMCA
on stockwell road
7 – 9 pm.
more info 07989480594

Wednesday, May 26
Grupo de Capoeira Angola London
7.30 - 9.30 pm
The Claremont Project
24-27 White Lion St
London N1 9PD
Angel tube station
Buses: 73, 214, 205, 476, 30, 38...

Thursday, May 27
Grupo de Capoeira Angola Nottingham
6 – 9 pm
Thomas Helyws Church
Church St.
Lenton Nottingham
Contact: Juliet 07903114248

Friday, May 28
Marazul Roda with Mestre Joazinho

Saturday, May 29
Kabula
near Chalk Farm tube (Thanet Centre in Herbert Street)
1 – 4 pm

Sunday, May 30
Amazonas
Hargrave Park School
Bredgar Rd. N19 5JN
1 – 3:30 pm
(Nearest Tube is Archway or Tufnell Park)
Buses: C11, 134, 171, 2, 243, 17.

Please come and support some of the classes.

Thanks to Paul and Victoria for the tour dates and information.
   

May 13: A Big Royal Rubberstamp

   
Why did one straw break the camel’s back?
Here’s the secret: the million other straws underneath it
– mighty mos def

Unlike abolitionist movements in other countries of the Western hemisphere like Haiti and the United States, the Brazilian drive to end slavery was successful without a large, bloody war. In 1888, Princesa Isabel signed into law the Golden Law, and with that, slavery in Brazil officially ended.

But was it really so simple and bloodless?

Unlike other major slaveholding nations of the New World, Brazil was a relatively peaceful, stable and prosperous country, with few major internal disputes that would allow abolitionists a chance to undermine the status quo of slavery.

Andrew George Reid, in his book “Afro-Latin America” shows us that the end of slavery in Brazil was actually a result of prolonged, small struggles over decades and across the country. Abolitionists and slaves worked within the system - suing slaveholders, defending their liberties and demanding equality in the Brazilian court system – as well as against it.

By the time May 13, 1888 rolled around and Princesa Isabel finally picked up her feather pen, slavery “had already collapsed in most of the country” due to the efforts of many brave men and women who hungered for justice.

(It’s a long excerpt, but worth reading!)

Only in Brazil did war not play a major role in slave liberation. The first step in that process was the ending of the African slave trade to Brazil in 1850. The elimination of the slave trade set off a chain of consequences. With no new Africans entering the country, the slave population declined at a rate of 1 to 2 percent per year between 1850 and the late 1880s. Its numbers were still substantial – 1.5 million in the 1872, the year of the first national census – but no longer sufficient to fill the ever-growing demand for workers on the nation’s plantations, farms, and ranches in its towns and cities… this meant the transfer of slaves from urban areas to the plantation zones; and as coffee cultivation in the southeastern provinces continued to expand while sugar production in the northeast stagnated, slaves were also sold southward in a vigorous interprovincial trade.

.. Slaves accustomed to the freer, more open conditions of urban slavery were now forced into the harsh conditions of plantation labor, and slaves who had grown up in the north and northeast were ripped out of familiar surroundings and sold away from their families and friends. Not surprisingly, slaves responded to the violence with violence of their own.

At the same time, slave resistance in the 1860s and 1870s showed clear differences from such resistance earlier in the century. By 1872 the national slave population was over 90 percent Brazilian-born, and even the relatively few Africans had lived in the country for 20 years or more. Those slaves were familiar with Brazilian law, culture, and politics, especially laws and procedures governing slavery. They were more likely to appeal to the law in defense of their rights, and even to obtain freedom. As hundreds were able to do in São Paulo during the 1860s and 1870s when they proved they had been brought to Brazil illegally – in violation of the country’s anti-slaving treaties with Great Britain – from African decades before.

Changes in the law, and Creole slaves’ greater ability to learn about and take advantage of those changes produced some surprising new developments in slave criminality. Earlier in the century, when slaves had attacked masters or overseers, they invariably fled into the forests in an effort to escape. Now, the governor of São Paulo observed in 1878, slaves who had attacked their masters “neither hide nor try to conceal the proofs of their crime – placidly and tranquilly they seek out the authorities and offer themselves up to the vengeance of the law,” convinced, as one such group of slaves argued in an 1861 murder case, “that justice is one our side.”

.. a committee of São Paulo planters, in 1871… Gathered to consider a case in which a slave had murdered his master and then sought to justify his act by saying that, “he did not know why he had to work hard all his life for the exclusive benefit of a man who was his equal,”…

.. the Brazilian Parliament finally passed its own Free Womb Act in 1871. As elsewhere in Latin America, this law spelled the eventual extinction of slavery. But unlike the rest of Latin America, peace and political stability continued in Brazil, greatly reducing opportunities for slaves to further undermine the institution by fleeing to join rebel armies or guerilla bands. In the absence of such pressures, it was conceivable that Brazilians might continue to hold slaves in significant numbers through the 1920s and 1930s and that slavery might not disappear from the country until the 1950s and 1960s.

Faced with the impossibility of achieving final emancipation through parliamentary means, abolitionists now moved completely outside the political and legal system, engaging in open civil disobedience and defiance of the laws governing slavery. In the northeastern state of Ceará, black portworkers under the leadership of former slaves Francisco do Nascimento and José Napoleão organized work stoppages and refused to load slaves on cargo ships headed for the southeastern coffee zones. In response to their campaign, slavery was abolished in the province in 1884. Meanwhile, radical abolitionists… organized networks of activists and agitators to circulate through the countryside, urging slaves to flee the plantations. Here, finally was the opening that slaves had been waiting for, and they immediately seized on it. By the end of 1887 some 10,000 runaways had made their way from the coffee plantations of São Paulo to the gigantic quilombo Jabaquara, outside of the port city of Santos. Others took refuge in the state capital or in smaller quilombos scattered around the province. During the early months of 1888, mass flights spread to Rio de Janeiro, Minas Gerais, and Paraná, and Bahia.

By May 13, 1888, when Parliament approved and Princess Regent Isabel signed the Golden Law finally extinguishing Brazilian slavery, the institution had already collapsed in most of the country. “Slavery ended because the slave didn’t wish to be a slave any longer, because the slave rebelled against his master and the law that enslaved him,” observed the São Paulo newspaper Rebate ten years after the event in 1898. “

The May 13th law was no more than the legal sanctioning, so that public authority wouldn’t be discredited, of an act that had already been consummated by the mass revolt of slaves.”

Just as in Spanish America, slavery was overthrown in large part by the slaves themselves. But while correctly pointing to “the mass revolt of slaves,” Rebate glossed over the fact that such revolts had occurred regularly throughout Brazilian history, and with much greater intensity during the early 1800s, for example than during the 1880s…

A cross-racial, cross-class alliance of this sort, bringing together blacks and whites, free people and slaves could hardly have been predicted from the centuries-long history of Brazilian slavery. Yet it happened.

There you have it. The historical proof of what so many capoeira songs insist: the Golden Law was just a big royal rubber stamp to save face in light of the demise of slavery. Was it just easier to say that slavery ended on May 13th? Did it take up less room in the history books than actually explaining really what happened?

Take it upon yourself to learn everything that your high school textbooks left out when telling the histories of the Americas. You can check out other posts on this date, here and here.

Again, this whole book is worth reading. It gives a concise yet thorough understanding of the history of the African Diaspora in Latin America.

“Afro-Latin America” is available in the FICA-DC library thanks to the DC Commission on the Arts and Humanities.
   

Bologna, Italy: Workshops with M Valmir

   
Capoeira Angola Encounter
May 21 – 23, 2010
Bologna, Italy

Mestre Valmir
FICA-Bahia

cm gato preto
filhos de angola bahia

polisportiva lame
via vasco de gama 18
Bologna, Italy

grupo de estudo fica bologna

contact: medusa (dot) angola (at) hotmail (dot) it
tel. 00393283078792-00393804775976
   

Oakland, California: Workshops with Cm Chorão

   
FICA-Oakland has the pleasure to invite you to participate in workshops with Cm Chorão.

May 19 – 23

Wed & Friday
6:30 - 9 pm
at the FICA-Oakland space
Thursday
6:30 - 9 pm
Location TBA

Saturday
11 am – 2 pm, class
at the FICA-Oakland space
followed by:
roda at the Malcolm X Festival
roda and party at the FICA-Oakland space

Sunday
class & roda
at the FICA-Oakland space

The event is open to everybody
15$ weekdays, 20$ Saturday or Sunday

Please wear your uniform.

CM. Chorão is a disciple of M. Marrom and Grupo Acupe de Brotas from Salvador, Bahia.

Thanks to T Daniel of FICA-Oakland for the information.